The Sacred Message of a Holy Festival

The Sun appeared serenely peaceful
The day started to get shorter
And the chill wind blew fiercely.
The fields were ripe with golden crop.
The farmers rejoiced in singing.
The buds of flowers blossomed
On the banks of rivers like garlands.
Farmers were bringing home the newly harvested grain
And hailed the arrival of the sweet
Festival of Sankraanthi

Embodiments of the Divine Atma!
Many persons in the world have expounded in different ways the nature of divinity. Even in Bharat, although from ancient times profound spiritual truths have been proclaimed and propagated, the minds of men have not turned toward the sublime. It is the minds of men that need to be changed, not their external appearances. Men are judged by their qualities, not their garments.

Yad Drisyam Tannasyam (That which is perceived is perishable). Everything associated with the phenomenal world is continually changing. That which is subject to change is impermanent. What is unchanging is the eternal. By attaching excessive value to the changing things of the world, man is making himself remote from the changeless and eternal Reality. Men should endeavour to realise the eternal and unchanging Atma (Omni-Self).

In a year, the Sun passes through the 12 houses of the Zodiac in 12 months. The Sun's entry into each house of the Zodiac is described as a Sankaramana. Kraanthi means change. Sankraanthi means a sacred change. The Sun's entry into every house in the Zodiac is not considered as equally holy. What, then is the reason for giving special importance and sacredness to Makara Sankraman the entry of the Sun into (Makara) Capricorn? Besides the physical qualities associated with the Sun's movement into each house of the Zodiac, there is an inner spiritual significance relating to the Makara Sankramana. The Sun's entry into Capricorn takes place in mid-passage between the months of Margasirsha and Pushyam. In the Bhagavad Gita, Sri Krishna has declared: "Among the months I am the month of Margasirsha." The Margasirsha month is the crown among the 12 months. What is the reason? Among the planets of the solar system, the Sun is the presiding deity. Without the Sun the life process in the world will cease. During the month of Margasirsha, the world experiences the abundance of the harvested food grains, which sustain and confer joy on the people. Every farmer's granary is filled with grain. The weather during the season is cool and pleasant. It is an appropriate time for enjoying peaceful rest. It is the time when man is free from burdens of daily toil and can devote his time to enjoyment with his children and his cattle.

However, what is the connection between these physical comforts and the spiritual significance of this season? Man is a lover of the beautiful. He rejoices at the sight of good food. It may be asked whether such joy, which he experiences is related solely to physical things or has it an inner spiritual basis? It is not the body that experiences joy. It is the Atma (the Indwelling Spirit). The joy that one derives from looking at others is not related to the body but the Atma. What the eye sees, the ear hears, the mind thinks, or the heart feels, all of them are experiences of the Atma. The senses are only instruments. Every experience is a reflection of the Inner Being. Only when this truth is recognised will it be possible to comprehend to some extent the nature of the Divine

EXAMPLE OF THE SUN GOD

For all actions, the inspirer, the performer and the experiencer is the Sun God. For man, caught up in a meaningless existence and going through an endless round of futile activities, the Sun-God stands out as the exemplar of tireless and selfless service. He enjoys no respite from work. He is above praise and censure. He carries on his duties with absolute equanimity. Everything he does is only for the well-being of the earth and not for causing any harm. It is only man's senses which prove helpful or harmful to him. When man submits to his senses they become his enemies. When man masters the senses they become his friends. Friends and enemies result from the strength or weakness of men.

Earlier, a student in his speech mentioned that to Vibhishana, who believed in God, Rama was a friend. To the unbelieving Ravana, Rama became an enemy. Hence, man's happiness or sorrow stems from his belief or disbelief.

FAITH LEADS TO GOD

The primary motto for man should be Faith (Trust). The ancients declared: "Believe and live." Without Faith you cannot live happily. Only when you have the belief that one is your mother you develop love for her. Likewise, a woman loves a baby only when she feels he is her child. In the same manner, the recognition of the Divine arises from Faith.

Where there is Faith, there is Love.
Where there is Love, there is Peace.
Where there is Peace, there is Truth.
Where there is Truth, there is Bliss.
Where there is Bliss, there is God.
Thus it is Faith that reminds us of God.

All that is taught or learnt today appears to consist of pompous verbiage concerning the external world. Doubtless, there is a great deal of talk about Divinity and Spirituality. But one cannot notice in these preachers any sacred mark of Truth, Love or Peace associated with Godly men. Are men to be esteemed for the clothes they wear, the speeches they make or the punditry they display? No. The only person worthy of esteem as a wise man is the one whose actions correspond to his thoughts and words. The Divine judges men by their thoughts and motives. God sees only the inner purity of man's motives and not his external appearance or the power and pelf he possesses. Valmiki, Nanda, Kuchela, Gajendra (the Lord of Elephants), the child Dhruva, the illiterate Sabari, Vidura and Hanuman are all examples of beings who enjoyed God's grace only through their devotion and not because of birth, wealth, scholarship, or any other accomplishment (Swami recited a poem bearing on this theme).

What is Bhakthi (Devotion)? Devotion is directing one's sacred love towards God. Man gets bound by his attachment through egoism to the transient things of the world.

Your primary task is to discharge your duty. This does not mean renouncing worldly life or your obligations to your family. Keep your mind serene and unruffled. All the changes affect the external. They do not affect the internal experience. Entertain always good thoughts and feelings.

In this connection, an incident from Jesus's life may serve as a good example. Jesus saw in the market place a woman who was being stoned by people around her as one who had gone astray. Jesus approached them and said: "Oh People! you are all persecuting this woman for some physical misconduct. Think how many sins you are committing mentally. Whoever has not committed such a sin even mentally, let him cast the first stone. All others have no right to throw stones at her!"

People go on judging who is a sinner and who is a pure person, but they should enquire within themselves how far they are sinners or meritorious. Everyone must try to keep his mind free from bad thoughts. The Sankraanthi Festival is intended to make people embark on this exercise in transformation.

SYMBOLISM OF SANKRAANTHI CELEBRATION

In the Dwapara Yuga the cowherds and cowherdesses used to experience boundless joy in the presence of Krishna, forgetting themselves in their devotion to the Lord. On Sankraanthi Day they used to employ cow-dung as a sacred means of cleansing purposes. They demonstrated also the inner significance of the Sankraanthi celebration. They placed three balls of cow-dung in front of their houses, fixing three pumpkin flowers on their top and went round singing and dancing in adoration of Krishna. What is the significance of these three balls of cow-dung? People are inclined to despise cow-dung. But in the eyes of the Gopikas they were sacred. In olden days, people used to sprinkle water mixed with cow-dung in front of their houses. The cow-dung helped to destroy the bacteria in the atmosphere. The cow-dung was considered a symbol of health and happiness. The first cow-dung ball represented Krishna who was worshipped as Gopala (the protector of cows). Krishna was adored as bestower of joy and health. The second cow-dung ball was placed as a symbol of the Govardhana Hill which Krishna lifted and thereby demonstrated his divinity. The third cow-dung ball symbolised the cow, which is the source of health and joy for the people as the giver of milk. Gopala, Govardhana, and Go (the cow) were worshipped in this manner.

Among vegetables the pumpkin has a place of honour as the largest in size. The Gopikas looked upon the pumpkin as a symbol of large heartedness. Hence, pumpkins were offered as fitting gifts on Sankraanthi Day. What is the gain from this offering? The pumpkin does not rot quickly. It can be preserved for a long period. Any number of edible preparations can be made from it. It can also be used in combination with many other vegetables. Because of its distinct qualities, the offer of a pumpkin also meant making an offer of one's virtues.

SANKRAANTHI: THEN AND NOW

Today such a holy festival has been converted into a day for the enjoyment of jaggery and til, totally missing its inner significance. People are immersed in the darkness of self-indulgence.

Rice cooked with jaggery is a special preparation for Sankraanthi day. What is the reason for this? In the old days, this sweet was prepared to celebrate the gathering of the harvest and after the cows had been fed with the sweet rice, it was scattered over the fields. On the third day, all the cattle used to be decorated and taken round the bazaars in procession. For this reason, the festival was called in Tamil Nadu Mattuppongal - The festival of the cattle. The bull is much more than a mere quadruped. As the vehicle of Siva, it has an honoured place in the Siva temple as Nandi. Its eyes are always directed towards the Lord in the Sanctum. The Nandi is worshipped before one enters the sanctum.

The Sankraanthi festival should be regarded as the day on which man turns his vision towards God. Man's life may be compared to a stalk of sugarcane. Like the cane, which is hard and has many knots, life is full of difficulties. But these difficulties have to be overcome to enjoy the bliss of the Divine, just as the sugarcane has to be crushed and its juice converted into jaggery to enjoy the permanent sweetness of jaggery. Enduring bliss can be got only by overcoming trials and tribulations. Gold cannot be made into an attractive jewel without its being subjected to the process of melting in a crucible and being beaten into the required shape. When I address devotees as Bangaaru (Golden one), I am considering you as a precious being. But only by going through the vicissitudes of life with forbearance can you become an attractive jewel. You should not allow yourself to be overwhelmed by difficulties. Develop self-confidence and have firm faith in God. With unshakable faith, dedicate yourselves to the service of your fellowmen and lead exemplary lives.

Today the Sun-God begins his northward journey. It is the beginning of Uttarayana - the northward journey. The noble and heroic warrior Bhishma waited for 56 days so that he could give up his life in Uttaraayana.

DO YOUR DUTY LIKE THE SUN

The Sun in entering on his northward journey, hailed the Himalayas in the north as the beauteous abode of Lord Siva. The heart should be regarded as the abode of the Lord and the vision should be turned to experience the Divine. The human heart itself symbolises the Himalayas as the abode of purity and peace. The Sun's northward journey is a pointer to the path man should take to realise God. The Sun is the supreme example of selfless and tireless service. The world cannot survive without the Sun. Life on earth is possible only because of the Sun. The Sun teaches man the lesson of humble devotion to duty, without conceit. The Sun is the supreme example for everyone that he should do his duty with devotion and dedication. Doing one's duty is the greatest Yoga, as pointed out by Krishna in the Gita. Let your actions and thoughts be good. You will then experience the Bliss Divine.

Sankraanthi is intended to bring about various changes in man's attitude so that he may sanctify his life. It is a festival not intended for Bharatiyas alone. Its message has a meaning for everyone in the world. It has a message for people of all climes, creeds and countries. Kraanthi (change) and shanthi (peace) both reside in the heart. You need not search for them in the outside world. Discover them within you. This is your duty. Serve your parents and society. Lead a Godly life, dedicating all your actions to God. Live in Love!

[Bhagavan concluded His discourse with the bhajan, "Prema muditha manase Kaho: Rama, Rama, Ram!"]