Have Firm Faith In God

"Like the moon that illumines the night, the sun that illumines the day, and Dharma that illumines the three worlds, a good son sheds light on his entire lineage". [Sanskrit poem].

This vast world needs light for its existence. A man of wisdom is more powerful than a physically strong man, just as a puny mahout is able to control an elephant. It is not enough for people to rely on physical strength alone.

Man depends on four sources of light for dispelling darkness. The moon dispels darkness at night. No one except thieves loves darkness. Good people, well-intentioned persons have no liking for darkness. Darkness also signifies ignorance.

During the day the sun is the natural source of light. Human life will be impossible without the light of the sun. The sun is the cause of rains, which enable crops to grow and sustain human life. Sun is also the source of health and of happiness.

Dharma (right conduct) illumines the entire world. The word Dharma means that which "upholds". It is Dharma which teaches the right relationship between man and man, man and society, and society and society. Dharma reveals to man through his heart what is right and what is wrong. What is true and what is false. It is Dharma which promotes the welfare of society. Dharma protects its protector. The world cannot exist without Dharma.

A good son is one who sets an example by his conduct. One who pursues selfish ends cannot be a good son. A good son is one who reveres and serves his parents, who honors his preceptor, who is humble and respectful towards elders and who earns a good name by his service to society. It is because such sons have become rare that the country is today bedeviled by wickedness and evil practices.

REVERE THE PARENTS

Boys and girls! Your foremost duty is to revere your parents. The mother gave birth to you. The father protected you. You have to esteem the preceptor as divine because he imparts knowledge to you. Without reverence for these three, all your other achievements in life will be worthless. The mother, the father and the preceptor represent the Divine Trinity Brahma, Vishnu, and Maheswara (as creator, sustainer and remover of ignorance respectively). But above all of them is the one God who is in all beings. Develop love of God and thereby show your reverence for all. Moreover, faith in God will ensure you what no one else can give.

MARKANDEYA'S EXAMPLE

Markandeya was allotted only a life span of sixteen years. The mother looked after him all those sixteen years as the apple of her eye. The father protected him from all dangers from any quarter. The teacher took care of his education. But none of them had any control over his life-span. The lad realized this truth. Hence he placed his reliance on God regarding his destiny. A few days before he was to complete his sixteenth year, he went to the Siva temple and prayed: Oh Lord! My parents have protected my body. The teacher looked after my education. But God alone can protect my life. Hence, make me one with you. Placing his head on the Siva Linga, hugging the Linga with both his arms, he declared: "Easwara ! You are my sole refuge!". Saying so he closed his eyes.

When the sixteen years were over, the Lord of Death arrived and cast his noose to take the life of Markandeya. The noose did not cover Markandeya alone. The Siva Linga was also caught in the noose because Markandeya was embracing the Linga. When the Lord of Death started drawing the noose, Siva emerged from the Linga. Siva asked the Lord of Death: "How dare you cast your noose on the one who had become one with me and also cast me in the noose?" Siva chastised the Lord of Death saying that he would be entitled to take the life of Markandeya if he had been alone, but not when he had become one with Him. "No one is entitled to touch a person who has united himself with Me", said Siva.

Siva chastised Yama and protected Markandeya with immortality. With the grace of the Divine, Markandeya got the blessings of all - his parents and preceptor.

Students should not only revere parents and teachers, but also strive to earn God's grace.

A young student, (who had spoken earlier) has said that truth is the ornament for speech. Students should always speak the truth. There should be harmony between thought, word, and deed.

Students! Apart from your studies, you should try to earn the grace of God by making your heart pure. You must remember the example of Rama who sacrificed the kingdom for honoring the words of his father. Dasaratha yearned for Rama administering water to him in his last moments. Unfortunately he did not get it. But Rama performed the last rites for the eagle Jatayu, when he cried "Rama! Rama! in his last moments. Jatayu secured the ministration which even Dasaratha could not get.

For receiving God's grace there is no distinction such as an animal, a bird or any other creature. Wherever there is devotion, there God's presence can be experienced.

Students! you must acquit yourselves well and earn a good name even after you leave the Institute. You must bring a good name to the Institute among all the people you meet. Together with your academic knowledge, you must develop good conduct. In this troubled world, deem God as your sole protector and guide:

[Bhagavan referred to the childrens presentation of a play on Sankaracharya, in which Sankara tells his mother that a crocodile has got hold of his leg and he can be free only if he becomes a sanyasi and his mother permits him to take to sanyasa, and explained the true meaning of sanyasa. Bhagavan said that sanyasa does not consist in wearing the ochre robe, but in giving up all bad qualities like lust, greed and pride.]

True devotion consists not in merely chanting the name of Rama but in rendering service to society and offering help to the needy. Only then you can become worthy of God's grace. Hanuman exemplified the ideal of implicit obedience to Gods injunctions. The true devotee should give no room for doubt. He must act with full faith in God. He must realize that everything belongs to God. He should give up all senses I and mine. This was the lesson which Rama taught to Kaikeyi when she sought his forgiveness for all the wrong things she had done to Rama.

There is a basic difference between the attitude of the Gopikas to Krishna and that of the Yadavas in Dwaraka. The Gopikas felt: "Krishna! we are yours". The Yadavas felt: "Krishna! you are ours". Their attitude was based on a sense of possession (Ahamkaara). That was responsible for their ultimate destruction.

You should all realize that God is present equally in all beings. This spiritual oneness of all was taught to Sankara by Siva in the form of an untouchable, when Sankara bade the "untouchable" not to approach him. Sankara immediately prostrated before the untouchable as a preceptor who had taught him Samatvam (spiritual equality). Bodies and temperaments may differ from individual to individual. But the Divine is one and the same in all. Students! cherish faith in God as your life-breath. That faith will sustain you at all times and in all situations.

[Swami then related an episode from the life of Ishwar Chandra Vidyasagar, when he happened to travel by train in compartment with some English men. He sat between two of them. One of them asked: Who is this donkey?. The other one asked: Who is this pig?. A third English man asked Who are you?. Ishwar Chandra coolly replied: I am a human being sitting between a donkey and a pig. The two English men felt ashamed of themselves. They felt even more ashamed when they saw a large crowd of persons with garlands waiting to receive Ishwar Chandra when got down from the train. The English men then realized that though Indians might appeal simple and unlettered, they were inherently noble and gentle. Swami advised the students to maintain the highest standards of Bharatiya Culture.)]

[Bhagavan concluded His discourse with the bhajan: Hari bhajana binaa sukha santhi nahi]